Nehemiah 5. Having dealt with repeated external opposition to the rebuilding of the wall of Jerusalem, Nehemiah now finds himself having to tackle a more domestic problem which had the potential to derail the whole project from within.
Nehemiah 4. As opposition to the rebuilding of the city walls continues to mount, Nehemiah remains consistent in his response - appeal to God for help and then take practical action to address the problem. As a consequence his enemies withdraw and the building continues.
Nehemiah 3. The work of rebuilding the walls of Jerusalem begins - everyone (well almost everyone!) gets involved and works together in a common task. As we seek to build the Kingdom of God through the local church, the devil tries to knock us off course by suggesting that the task is too big, we have nothing to offer, and we could do it if we had the gift that see someone else has! Nehemiah 3 answers all of these objections.
APOLOGIES FOR THE POOR QUALITY OF THIS RECORDING
Nehemiah 2. Arriving in Jerusalem Nehemiah surveys the damage to the city walls and then calls the residents to help. Opposition to the work springs up immediately but Nehemiah counters with confidence that his God is with him and his enemies have no right or authority over the city. In the Christian life our ability to serve God and build His Kingdom here on earth depends on our understanding the authority and position that we have in Christ.
Nehemiah 1:1-11. Nehemiah demonstrates for us how to respond to a crisis situation so that we fall not into despair, but rather find a hopeful and Godly way forward. He takes time to wait before God and worship; he reminds himself of God's unfailing covenant of love; he takes responsibility for his part in what has happened; and then he takes action.
As we begin a new term what can we learn from the experience of Gideon in Judges 6:7-16? From a place of defeat and discouragement Gideon is reminded who God is, and who he is, and then receives a fresh calling and anointing for the future.
Hebrews 9:15-28. Continuing where we left off last week we explore the contrast between the Old and New Covenants, Jesus' role as the one who offers himself as a ransom on our behalf, and our need for a Saviour to free us from the slavery of sin.
Hebrews 8:1-13 The Old Covenant is now redundant and has been superseded by a New Covenant. This New Covenant is made possible through the death and resurrection of Jesus, and is made effective through the outpouring of the Holy Spirit.
John 12:1-19 On the eve of Palm Sunday a dinner is held in Jesus' honour - Mary shows extravagant love and gratitude in anointing him with oil; Judas shows his true colours as a thief; and the religious leaders plot to kill both Jesus and Lazarus! We explore each of these of approaches and what we may learn.
Hebrews 4:14 - 5:10 Jesus is the Great High Priest who offers himself as a sacrifice to restore our relationship with God, and does so as one who knows what it is like to live a human life with all its trials and temptations.
Hebrews 4:1-13 The writer continues to urge his readers not to miss out on the future 'rest' that God has prepared for them and which is available through Jesus. He emphasises the importance of combining God's word with faith - in other words it is not enough simply to hear God's word, we also need to trust that it is true.
Hebrews 3:1-19. Moses bring God's law to the people of God, but the law only shows people where they are sinful and falling short of God's standards - it doesn't have the power to save. By contrast Jesus is both an apostle (messenger) and high priest (mediator), so he both shows us the problem and then immediately provides the solution.